No Other Way Than to Struggle: The Farmworker-Led Boycott of Driscoll’s Berries

/by

Author: Felimon Piñeda interviewed by David Bacon | Published on: August 31, 2016

Felimon Piñeda is vice president of Familias Unidas por la Justicia, the independent farm workers union in Washington State. He was one of the original strikers when the union was organized in 2013. The union, together with the union of striking farm workers in Baja California, Mexico, has organized a boycott of Driscoll’s Berries, the world’s largest berry company. They demand that Driscoll’s take responsibility for the conditions and violations of labor rights by the growers whose berries they sell. Piñeda describes the life of a farm worker producing Driscoll’s berries, and his own history that brought him into the fields of Washington State. He told his story to David Bacon during an interview in Linden, Washington.

Our town in Oaxaca is Jicaral Coicoyan de las Flores. We speak Mixteco Bajo. I am 33 years old, but I left at a very young age. In 1996 I got to San Quintin [in Baja California] with my older brother. After four nights in Punta Colonet, we found a place to stay in a camp. There were a lot of cabins for people and we stayed there for six months. We planned to go back to Oaxaca afterwards, but when we’d been there for six months we had no money. We were all working — me, my sister, my older brother and his wife and two kids — but we’d all pick tomatoes and cucumbers just to have something to eat. There was no bathroom then. People would go to the bathroom out in the tomatoes and chiles. The children too.

Another man living there, who spoke another dialect of Mixteco, rented us a little house. It was one room, very small. We were there a year. We were getting home at five in the evening and the children were all eating their food cold because we couldn’t make the stove work. Then my brother said we should buy a plot between all of us, to give us a place to live. So we paid one payment, and then another. My brother is still living there, and his children are grown up now. His oldest son is 22 or 23. My niece now has kids.

In Punta Colonet life was very hard. Work was always badly paid. You had to work a lot for very little. In 1996 the wage was 45 pesos. In 2002 I worked three months there again, and in 2005 I worked almost a year. The bosses paid about 100 pesos. But the food was cheaper then. Maseca [corn flour] cost 55 [pesos]. We were not living well, but earning enough to afford it. A soda then cost five pesos. Now it costs 12 pesos.

KEEP READING ON TRUTHOUT

Meat Is Magnificent: Water, Carbon, Methane & Nutrition

/by

Author: Diana Rodgers, RD

“When we try to pick out anything by itself, we find it hitched to everything else in the Universe.” – John Muir

There was a recent article in The Washington Post entitled “Meat is Horrible”, once again vilifying meat, that was full of inaccurate statements about the harm cattle impose on the land, how bad it is for our health, and how it should be taxed. Stories like this are all too common and we’ve absolutely got to change our thinking on what’s causing greenhouse gas emissions and our global health crisis.

Hint: it’s not grass-fed steak

In the few days since the story originally came out, I’ve been brewing up some different angle to write. I’ve written here, and here about the benefits of red meat, and how Tofurky isn’t the answer to healing the environment or our health. I keep saying the same thing over and over. Recently, I posted this as a response to Arnold Schwarzenegger’s new claims that a plant-based diet is optimal. I also wrote about Philadelphia’s sugar tax here, and I don’t think a meat tax is any better of an idea, especially when the government is subsidizing the feed. I’m feeling quite frustrated.

This morning, I went back to see the post and noticed that the story has been “significantly revised to address several inaccurate and incomplete statements about meat production’s contribution to greenhouse gas emissions.” Most of the original points, references and charts are missing. However there are still some important pieces of information that I feel the author missed. The main one being that meat itself isn’t evil, it’s the method by which we farm it (feed lots and CAFOs-Confined Animal Feeding Operations) and how we prepare it (breaded and deep fried), and what we eat alongside it (fries, and a large soda).

KEEP READING ON SUSTAINABLE DISH

Michael Ableman’s 15-Point Urban Food Manifesto

/by

Author: Katrina Blair

What if farms and food production were integrated into every aspect of urban living—from special assessments to create new farms and food businesses to teaching people how to grow fruits and vegetables so farmers can focus on staple crops.

That’s the crux of Michael Ableman’s Urban Food Manifesto, which has been ten years in the making and is spelled out in his new book, Street Farm. The book tells the story of Sole Food Street Farms, and the role it has played in revitalizing not only a neighborhood, but the lives of its individual farmers.

Read the manifesto below, and share it widely because urban farming — as told through Street Farm — is a story of recovery, of land and food, of people, and of the power of farming and nourishing others as a way to heal our world and ourselves.

You can also check out this Q&A with Ableman, where he describes in more detail the promise of urban farming.

I have been developing the following Urban Food Manifesto over the last ten years. Some of the ideas may sound radical; others will likely seem terribly obvious. Some are practical, some more ideological, but either way they are focused on the municipal and on individual ways to address what I consider to be some of the most prominent challenges in how we feed ourselves.

Every municipality should establish publicly supported agricultural training centers in central and accessible locations. I’m not talking about think tanks or demonstration gardens. I’m talking about working urban farms that model not only the social, cultural, and ecological benefits of farming in the city, but the economic benefits as well. We can talk about all of the wonderful reasons to farm in urban areas, but until we can demonstrate that it’s possible to make a decent living doing it, it’s going to be a tough sell.

Regular folks are now so removed from the work of farming that they need to literally see what’s possible. They need access to those who have maintained this knowledge and those who are serious and active practitioners. Every city should have teams of trained farm advisers in numbers proportionate to the population devoted to urban food production. Those agents should operate out of their local urban agriculture centers to run training workshops and classes; they should also venture out into the community to provide on-site technical support in production, in marketing, and in food processing and preparation.

KEEP READING ON CHELSEA GREEN PUBLISHING

A Modern Bison Primer

/by

 

Author: Caroline Abels | Published on: July 26, 2016

Not long ago, it was bison that dominated North America, reaching into the tens of millions, whereas beef cattle were relative newcomers, introduced by European settlers and miniscule in number.

Today, those numbers have been flipped: there are 90 million cattle in the U.S. and roughly 185,000 bison (another 150,000 are being grazed in Canada). Having barely survived the U.S. government slaughter of the 1800s, modern bison is therefore a niche delicacy.

Even so, bison meat is beginning to show up in more places—in freezers at Costco, on menus at bowling alleys, and in the pockets of amateur athletes in the form of energy bars. Growing consumer preference for lean, grass-fed meats that are humanely raised and offer a taste of place is driving today’s steadily increasing demand. (The recent designation by Congress of bison as the national mammal may spark further interest.)

But consumer perception about how bison are raised doesn’t always line up with the reality. A common assumption is that all bison are raised on grass and live their entire lives under “purple mountain majesties, above the fruited plain.”

 

KEEP READING ON CIVIL EATS

Permaculture for Agroecology: Design, Movement, Practice, and Worldview. A Review

/by

Author: Rafter Sass Ferguson and Sarah Taylor Lovell | Published on: October 25, 2013

Agroecology is a promising alternative to industrial agriculture, with the potential to avoid the negative social and ecological consequences of input-intensive production. Transitioning to agroecological production is, however, a complex project that requires diverse contributions from the outside of scientific institutions. Agroecologists therefore collaborate with traditional producers and agroecological movements. Permaculture is one such agroecological movement, with a broad international distribution and a unique approach to system design. Despite a high public profile, permaculture has remained relatively isolated from scientific research. Though the potential contribution of permaculture to agroecological transition is great, it is limited by this isolation from science, as well as from oversimplifying claims, and the lack of a clear definition. Here, we review scientific and popular permaculture literature. A systematic review discusses quantitative bibliometric data, including keyword analysis. A qualitative review identifies and assesses major themes, proposals, and claims. The manuscript follows a stratified definition of permaculture as design system, best practice framework, worldview, and movement. The major points of our analysis are as follows: (1) Principles and topics largely complement and even extend principles and topics found in the agroecological literature. (2) Distinctive approaches to perennial polyculture, water management, and the importance of agroecosystem configuration exceed what is documented in the scientific literature and thus suggest promising avenues of inquiry. (3) Discussions of practice consistently underplay the complexity, challenges, and risks that producers face in developing diversified and integrated production systems. (4) The movement is mobilizing diverse forms of social support for sustainability, in geographically diverse locations. (5) And scholarship in permaculture has always been a diverse marginal sector, but is growing.

KEEP READING ON SPRINGER LINK